Did translating Die Boek van Mormon convince professor of the truthfulness of the Book of Mormon?

Unlikely – some truth, some not

bom_closedA story from John M. Pontius called “Die Boek van Mormon” has been making the rounds on email lately. Here is the story:

I was searching through my books in storage a few days ago and came across a first edition of the Book of Mormon in Afrikaans. I served a mission in South Africa from 1971 to 1973. It was an interesting and challenging experience. I attended the Stake Conference in Johannesburg on May 14, 1972 when the new translation of the Book of Mormon into Afrikaans (Die Boek van Mormon) was presented. It was an electric moment. People wept. Some had waited all of their lifetimes to read the Book of Mormon in Afrikaans. Many people had learned English for the sole purpose of reading this scripture. The Spirit was strong among us as we rejoiced. Remembering back more than 50 years, I can still remember Professor Felix Mynhardt [not a member of our church] as he spoke of his experience in translating that sacred book. I will retell it as best I can recall.

Professor Mynhardt was invited to come to the stand and speak about his experience in translating the Book of Mormon. He recounted how he had been given a gift of languages from God from his youth. He said that he was fluent in many languages, including English, Afrikaans, Hebrew and Egyptian, as well as many others. He was presently employed as a language professor. He said he had been praying that the Lord would give him some task, some divinely important task, that would justify his having this gift of language from God. He said in about 1970 that he had visited with a group of Mormon leaders, who sought to commission him to translate the Book of Mormon from English into Afrikaans. He said that he knew of the Book of Mormon from his religions studies, and his initial reaction was that he did not want to be involved in translating it. However, that evening, as he prayed upon his knees, as was his habit, he said the Spirit of the Lord convicted him. The message was something on the order of, “You asked me for a great, divinely inspired task of translation, I sent it to you in the form of translating the Book of Mormon, and you declined.”

Professor Mynhardt said he could not sleep through the night because he knew that translating the Book of Mormon would get him into trouble with his university, which was owned and operated by the Dutch Reformed Church. When morning came he telephoned Elder Clark to inform him that he would begin the translation immediately. He stood at the pulpit and described the experience. He said, “I never begin translating a book at the beginning. Writing style usually changes through a book, and becomes more consistent toward the middle. Accordingly, I opened to a random place in the middle of the Book of Mormon, and began translating.” He said, “I was startled by the obvious fact that the Book of Mormon was not authored in English. He said, “It became immediately apparent that what I was reading was a translation into English from some other language. The sentence structure was wrong for native English. The word choices were wrong, as were many phrases.” He said, “How many times has an Englishman said or written, “And it came to pass?” We all laughed, and knew he was right, of course. He continued, “When I realized this, I knew that I had to find the original language, and translate it back into the original language, or a similar language to the original, and then proceed to translate it into Afrikaans. He listed a half-dozen languages he tried, all of which did not accommodate the strange sentence structure found in the Book of Mormon. He said, “I finally tried Egyptian, and to my complete surprise, I found that the Book of Mormon translated flawlessly into Egyptian, not modern, but ancient Egyptian. I found that some nouns were missing from Egyptian, so I added Hebrew nouns where Egyptian did not provide the word or phrase. I chose Hebrew because both languages existed in the same place anciently.” “I had no idea at that time why the Book of Mormon was once written in Egyptian, but I can tell you without any doubt, that this book was at one point written entirely in Egyptian.” I heard him say this over and over. Then, he said, “Imagine my utter astonishment when I turned to chapter one, verse one and began my actual translation and came to verse two, where Nephi describes that he was writing in the language of the Egyptians, with the learning of the Jews!”

He said, “I knew by the second verse, that this was no ordinary book, that it was not the writings of Joseph Smith, but that it was of ancient origin and was in fact scripture. I could have saved myself months of work if I had just begun at the beginning. Nobody but God, working through a prophet of God, in this case Nephi, would have included a statement of the language he was writing in. Consider, how many documents written in English, include the phrase, “we are writing in English!” It is unthinkable and absolute proof of the inspired origins of this book. He paused, then noted, “I am one of the few people in the world that is fluent in ancient Egyptian. I am perhaps the only person fluent in ancient Egyptian who is also fluent in Afrikaans and English. And I know for a fact, that I am the only person alive who could have translated this book first into Egyptian, and then into Afrikaans. If your church ever needs an Egyptian translation of the Book of Mormon, it is sitting in my office as we speak.” We all laughed.

Professor Mynhardt spoke of many other things regarding the translation of this book, and then said,

“I do not know what Joseph Smith was before he translated this book, and I do not know what he was afterward, but while he translated this book, he was a prophet of God! I know he was a prophet! I testify to you that he was a prophet while he brought forth this book! He could have been nothing else! No person in 1827 could have done what he did. The science did not exist. The knowledge of ancient Egyptian did not exist. The knowledge of these ancient times and ancient peoples did not exist. The Book of Mormon is scripture. I hope you realize this. “I will keep promoting this book as scripture for the remainder of my life – simply because it is scripture, and I know it. I haven’t studied your doctrine or your history since Joseph Smith. The only thing I know about the Mormon religion is that you have authentic, ancient scripture in the Book of Mormon, that your church was begun by a living and true prophet of God, and that all of the world should embrace the Book of Mormon as scripture. It simply can’t be denied.”

This was written by John Pontius, (member), about Prof. Mynhardt, not a member, who translated the Book of Mormon into Afrikaans. He was quoting some things that Mynhardt said at the conference in 1972. The words in quotes are Mynhardt’s.

Although the method used in the above story to translate the Book of Mormon appear absurd to many, there are some truths to the story that can be verified. There was a big meeting on May 14, 1972 at which Die Boek van Mormon translation was first presented to the Saints there. And Felix Mynhardt, a non-LDS was indeed invlolved in the translation. Below is a quote fromLawrence E. Cummins taken from “The Saints in South Africa,” an article that appeared in the March 1973 Ensign, less than a year after the meeting.

One of the greatest single achievements of the South African Saints was the recently completed translation of the Book of Mormon into Afrikaans. The South Africa Mission was officially classified as a foreign language mission in 1963, and missionaries going to South Africa now learn Afrikaans at the Language Training Mission at Brigham Young University.

At a meeting in Johannesburg on May 14, 1972, when the Afrikaans Boek van Mormon was introduced to the South African Saints, it was a happy and, at the same time, an emotion-packed experience for those in attendance. A missionary who attended the landmark event said that “to sit in that meeting and observe the rapt attention and subsequent tears in the eyes of the audience when the first few pages of the Boek van Mormon were read aloud was one of the greatest spiritual experiences of my mission.”

Bishop Johannes P. Brummer of the Johannesburg Second Ward, one of those who shepherded this valuable and important translation, told of the divine guidance that made its publication possible. He had translated about a third of the Book of Mormon into Afrikaans, but it had been a long, tedious effort, and it was imperative that the translation be completed without further delay so that the building up of the Church in South Africa could progress with greater speed and with every possible advantage. But where could a person be found with the necessary academic excellence and sufficient spirituality to complete such a task?

One day an acquaintance of Bishop Brummer brought his friend, Felix Mynhardt, a language teacher from Pretoria, to meet him. The man not only had a consuming interest in everything related to the scriptures, but he also had been raised in a home with a spiritual atmosphere. His father, the Reverend C. F. Mynhardt, compiled the first concordance of the Afrikaans Bible.

Felix’s facility with languages was phenomenal. When he was a young boy he could read Latin text; at nine, he read Latin and Greek fluently; by sixteen, he had mastered English, Afrikaans, Aramaic, and Hebrew; then he took up other languages—German, French, Norwegian, Swedish, Danish, Spanish, Italian, and Portuguese. Finally, he gained a reading skill in Chinese.

Bishop Brummer bore testimony of divine intervention in the translation: “I can tell you that I have no doubt about this that when Felix Mynhardt made his appearance in my office on a given day, it was not just a coincidence. He was sent to us by the Lord. This has been confirmed to me on many occasions since then. You might well ask the question whether a man of such academic preeminence and authority would have the necessary humility of spirit to enable him to do work of this nature.”

Felix Mynhardt, a nonmember, provides the answer to that question himself.

During a difficult period in the translation Felix said: “It’s as though darkness seems to settle on my mind when I get down to work so that I just cannot get the translation done. On some occasions I have in absolute despair gone down onto my knees and asked the Lord to help me. I have come to you today to tell you that I think you folks are just not praying for me.”

This account has professor Mynhardt talking about the importance of the power of prayer in the project, but nothing is mentioned about the translation into ancient Egyptian. Although that does not prove that it didn’t occur, it seems odd that a major part of the story and a testimony building aspect as well, is omitted in the article.

Pontius’ account is based on his memory of an event that occurred 40 years ago.

More research and better documentation would be needed to prove this faith-promoting story to be true. An additional viewpoint can be read at By Common Consent.

Book of Mormon translator converted

3 thoughts on “Book of Mormon translator converted

  • January 11, 2020 at 10:33 pm

    I’m not going to be a skeptic. The points brought out from the Ensign, book and the other articles did not sway me . Highlighting and placing these details as magnificent part of the story in Ensign article should taken precedence and been placed in boldface type. Here again the church publication may have omitted this information either for lack of verification or because the then-living translator would have been ostracized by his community.

    One thing I have learned is that you tell your story in a way that best communicates with an audience. Even Joseph Smith added and left out many details of the first vision, depending upon his audience. We are to assume first of all that the professor was being completely honest with his audience.

    To me it is a faith-building story about a man who had the courage to share his skills, despite the possible ramifications from his church and profession. Some sources have disputed his reputation and motives. There were a number of other sources whose motives are clearly apparent. One student of the modern Egyptian even incorrectly refuted the translators techniques and results.

    My conclusion, as unimportant as it may be, is that’s we shouldn’t rely too much upon details and sworn testimony. The truth in the book is how it changes you, makes you feel, and influences your life when you set aside doubt and seriously seek to know its’ truths. I like this translator’s tale because it supports my basic knowledge of the truth. Sharing with others as evidence is another story.

  • February 11, 2018 at 6:15 pm

    Why don’t you just ask Teri Pontius where John got the story?

    • February 11, 2018 at 6:17 pm

      Sorry, her name has two “Rs”: Terri Pontius. I don’t know her, but it just seems to me she might be able to help. It didn’t feel like this post was conclusive on what to think of the story of Professor Mynhardt. Thanks!


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